31  But many that are first shall be last; and the last first. To take. aion). How Christ made it a double favour to him, by putting the honour of it upon his faith; "Thy faith hath made thee whole; faith in Christ as the Son of David, and in his pity and power; not thy importunity, but thy faith, setting Christ on work, or rather Christ setting thy faith on work.’’ But, when Jesus saw it, he was indignant. Jesus is putting Himself in the place of God. Again crowds of people came to him, and as was his custom, he taught them. Jesus uses it to warn the disciples that they too will be handed over and delivered up (13:9, 11-12). Follow the buttons on the right to get more detail. Christian love and hospitality literally fulfil this promise. (32-45) Bartimeus healed. Ed. “But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.”. . Romans 16:13 . Let's look at the trouble we get into, when we assume a literal meaning. So Luke. “And indeed there are last who will be first, and there are first who will be last.” "Ed note Rosscup writes - "This is an excellent liberal study of the book from the standpoint of the Greek.There are excellent cross-references on key words, and usually serious efforts to explain the meaning. Jesus was on a pilgrimage to the cross (cf. We may, perhaps, venture to think of them as having been engraved on Peter’s mind by the lessons of his experience. We do not find ‘fathers’ here, or ‘wives’ (‘wife’ being of doubtful authority in Mark 10:29), the new relations being spiritual. Mark 10:30. Mark 10:30. ]: but by means of [having regard to] benefits received, he is blessed with many, who follows Christ:[18] Comp. Mark 12:30 and. with persecutions; and in the world to come eternal life, John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Ellicott's Commentary for English Readers, Old Testament (I. Christ as Fulfilment of). Mark 10:30. ), and really prevent the others from becoming a curse. To get what Mark 10:30 means based on its source text, scroll down or follow these links for … Now in this time. "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate, To (in, with or by) this (person or thing), Properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics), And, also, even, so then, too, etc. To get what Mark 10:30 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. He can guarantee to His disciples that they will receive eternal life and share in the Kingly Rule of God (Mark 10:30 with 23) because of what they have done with regard to Jesus Himself. Leading some to view them as a reward rather than a cost of discipleship c. Those who suffer persecution are certainly blessed - Mt 5:10-12; Re 20:4-6 2. According to the gospel the persecutions are a part of our best possessions (Matthew 5:12; Romans 5:3, etc. Mark seems to structure his Gospel around this biblical metaphor of lifestyle faith (cf. 41 When the ten heard about this, they became indignant with James and John. ; often used in connection with other particles to denote indefiniteness or uncertainty. Mark 10:44, NASB: "and whoever wants to be first among you shall be slave of all." In fact, Mark 10:31 pulls the whole account together with a forceful emphasis on status—“Many who are first will be last, and the last will be first.” Up until this point, the account could reflect either a love for things in and of themselves, or for the status that those things provide. What does Mark 10:30 mean? ... kai "-" - and. Mark 10:35-45 . This shows the English words related to the source biblical texts along with brief definitions. But he shall receive an hundred fold now in this time. See Mark 10:30 with its adjacent verses in bold below. Mark 10:44, CSB: "and whoever wants to be first among you will be a slave to all." The Pharisees tended to exclude "ordinary people" from their definition. EXEGESIS: MARK 8:22 – 10:45. Satan was working through his various methods, schemes, and instruments to turn men away from the plan of God. The former is omitted, probably for the reason suggested in Matthew 23:9 (‘One is your father,’ etc. This page was last modified on September 15, 2017, at 6:29 AM. [⇑ See verse text ⇑] When Jesus promises a hundredfold houses, He doesn't mean all Christians will become real estate magnates. At the beginning of the journey, Jesus healed a blind man whose “sight was restored, and (he) saw everyone clearly” (8:22-26). Use the scale on the left to tell how often the verses below are googled compared to each other. Together with the rewards of following Jesus - Mk 10:30 b. Even when gainers by Christ, let them still expect to suffer for him, till they reach heaven. "Jesus was walking on ahead of them" This could refer to the Apostolic group or a band of pilgrims heading for the feast in Jerusalem. "The favor of God" is the security for every blessing. Mark 10 - Jesus then left that place and went into the region of Judea and across the Jordan. Mark 10:30 New International Version (NIV) 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. The King James Bible (1611) and Strong's Concordance (1890) with Hebrew and Greek dictionaries are sourced from the BibleForgeDB database (https://github.com/bibleforge) within the BibleForge project (http://bibleforge.com). ни вечной См. The disciples are traveling with Jesus on his way to Jerusalem. Jesus is basically promising three things in this Scripture: He is saying that the disciples — including we who follow Jesus today — can't out-give God. Did Jesus heal two blind men (Matthew 20:29-34) or one blind man (Mark 10:46-52; Luke 18:35-43)? What is the worm that will not die in Mark 9:48? on this passage. App-6. Mark 10:30. : the present time the sphere of compensation; (Luke 8:8): the measure characteristically liberal; : the natural qualification, seeing it is in this world that the moral compensation takes place, yet not diminishing the value of the compensation, rather enhancing it, as a relish; a foreshadowing this, perhaps a transcript, of apostolic experience. Ἐὰν μὴ ) but he shall [quin]— και πατέρας καὶ μητέρας , both fathers and mothers ) See App. Use this table to get a word-for-word translation of the original Greek Scripture. 28  Then Peter began to say unto him, Lo, we have left all, and have followed thee. Mark 10:44, KJV: "And whosoever of you will be the chiefest, shall be servant of all." Verses 11-12: Remarriage after a divorce – except for legitimate biblical grounds – proliferates adultery. Use the buttons below to get details on the Greek word and view related Bible verses that use the same root word. Mark indicates that the disciples were trying to protect Jesus by preventing the parents from bringing their children to him. ‘Nature gives us only one,—but love, many’(see Romans 16:13). houses, &c. These details are a Divine supplement, here. God will bless them and us far more than anything we could ever give up for him. ( B) eternal life. Mark uses paradidomi to describe John the Baptist’s imprisonment (1:14), Judas betrayal (3:19; 10:33; 14:10-11, 18, 21, 42, 44), and the involvement of the Sanhedrin (15:1, 10) and Pilate (15:15). (13-16) Christ's discourse with the rich young man. See App-129and App-151. The disciples, like the Pharisees, had not received a clear message on this matter, so they asked the Lord again. Yet, all around the Savior, there was opposition. who will not receive a hundred times as much here in this world—homes, brothers, sisters, mothers, children, and fields, along with persecution—as well as eternal life in the age to come. Those Forsaking Temporal Treasures will Receive One Hundred Fold on Earth (Mark 10:30) E. Those Forsaking Temporal Treasures will Inherit Eternal Life (Matthew 19:29) F. But many that are first shall be last and the last shall be first. Crit. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, But he shall receive an hundred fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, He shall receive an hundredfold . THE CONTEXT. "A hundredfold" means (literally) a hundred times. Let us learn contentment in a low state, and to watch against the love of riches in a high one. 17. This favour he received; his eyes were opened ; and two things Mark here adds, which intimate, 1. He is referring to the community of the church which is designed to share (Acts 2:45) and show hospitality (3 John). When Jesus promises an extended family, He means fellow believers. . And in the world to come that person will have eternal life. Mark 10:44, NLT: "and whoever wants to be first among you must be the slave of everyone else." During the journey, Jesus’ disciples seemed unable to see anything clearly. In the blessing of the children, we learn that the kingdom of God is received by the humble seeker as a gift of grace. This repetition is peculiar to Mark, and characteristic, Mothers. He had been taught to see in the “fiery trial” almost the necessary condition of the “exceeding joy” (1 Peter 4:12-13). Not that he should have an hundred houses, brethren but that he should enjoy that even in this present life, which was an hundred times better than any of the things mentioned; namely, houses, and … Literal Standard Version. What does this verse really mean? In fact, the language is sharper than that in the Greek. Commentary for Mark 10 . пояснение к ст. Houses, etc. 43 Not so with you. JST Mark 10:30–31 But there are many who make themselves first, that shall be last, and the last first. Mark 10:45). In Mark's account, Jesus also mentioned persecutions... a. Mark 10:30. : the present time the sphere of compensation; ( Luke 8:8 ): the measure characteristically liberal; : the natural qualification, seeing it is in this world that the moral compensation takes place, yet not diminishing the value of the compensation, rather enhancing it, as a relish; a foreshadowing this, perhaps a transcript, of apostolic experience. 29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much. What is the meaning of “I believe; help my unbelief” in Mark 9:24? (23-31) Christ foretells his sufferings. Note this Divine supplement, here. but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life. Quotes available under the Creative Commons Attribution-ShareAlike License. [17] Each one has by nature but one father and one mother [favouring the Sing, reading of Lachm. with persecutions. 397 The Qumran community excluded "the sons of darkness" from their definition of neighbors. Popularity rankings are based on search volume data from the Google AdWords Keyword Planner tool. Popularity relative to other verses in Mark chapter 10 using average monthly Google searches. The Pharisees' question concerning divorce. ii. Mark 1:2,3; 8:27; 9:33,34; 10:32,52). Mark adds one more word: "And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment." The promise is made only to those who do this ‘for my sake and the gospel’s sake.’. 30  But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. This is also recorded in Mark 10:31: “But many who are first will be last, and the last first.” Luke 13:29-30: “They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. And he took again the twelve, and began to tell them what things should happen unto him. (Matthew 19:30) ), and the omission then contains a lesson. © 2017 QuotesCosmos ● Home ● About ● Privacy ● Terms ● Principles ● Sitemap ● Contact, he shall receive an hundredfold now in this, time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world. It is implied, though not very plainly, in Matthew’s account. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. He can demand that a man sell all he has and give it away to follow Him (Mark 10:21), promising eternal life on that basis. Mark 10:28-31: Then Peter began to say to Him, "See, we have left all and followed You." (See Notes on Matthew 19:29.) There is no difficulty with Mark 10:29,30 unless you construe the language literally! Information based on Strong's Exhaustive Concordance[1]. He was angry, and severely reprimanded these disciples. Here was one who would not only provide salvation, but would give men God’s perspective of what life was intended to be—life with significance, meaning, and purpose as the people of God. (17-22) The hinderance of riches. 32  And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. Why did Jesus allow the demons to enter the herd of pigs? CAMBRIDGE GREEK TESTAMENT FOR SCHOOLS AND COLLEGES Commentary on the Gospel of Mark. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to friends and relatives. This phrase not only serves to spiritualize the whole promise, but to guard against its misuse. Mark 10:10 "And in the house his disciples asked him again of the same [matter]." Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. commonly, with success. Obedience to his law secures industry, temperance, chastity, economy, prudence, health, and the confidence of the world - all indispensable to success in life, and all connected. ; often used in connection (or composition) with other particles or small words, A brother (literally or figuratively) near or remote (much like G0001), A "mother" (literally or figuratively, immediate or remote), A field (as a drive for cattle); genitive case, the country; specially, a farm, i.e., hamlet, Properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or, The (sometimes to be supplied, at others omitted, in English idiom), Properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future), To come or go (in a great variety of applications, literally and figuratively), Perpetual (also used of past time, or past and future as well). ? (1-12) Christ's love to little children. the world to come = the coming age (Greek. "The antithetical structure of Mark 10:45 and its meaning are strikingly similar to a saying that Dio Cassius attributed to Otho: "I shall free myself [that is, take my own life], that all may learn from the deed that you chose for your emperor one who would not give you … Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. 29  And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's. Mark carefully places the story of "the rich young ruler" between the blessing of the children, v13-16, and the rewards of discipleship, v28-31. Note the Figure of speech Polysyndeton. ( A) in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come. (30) With persecutions.—Peculiar to St. Mark. A hundred-fold; blessings a hundred-fold greater than was the sacrifice he is called to make. This is a simplified translation of the original Greek word. While G0138 is more violent, to seize or remove. 29 “Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, 30 will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. Use this reference information to gain deeper insight into the Bible and enrich your understanding. But the hope of such a reward is not the proper motive. With persecutions. International Standard Version. Now, if I have one house, but I leave that one house to follow Christ, what do I have? The Jews typically interpreted "neighbor," meaning "one who is near," in terms of members of the same people and religious community, that is, fellow Jews (as in Matthew 5:43-48). Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, And I will execute great vengeance upon them, love the Lord your God with all your heart, Creative Commons Attribution-ShareAlike License, A conditional particle; in case that, provided, etc.
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