(1991).
To this purpose, I propose five figures, all referring to the same basic fold, all illustrating how the consideration of such figures allows developing central elements of Leibniz's monadology. It is as though Deleuze aims to reconcile two mutually exclusive worlds, trying to help us not only understand but also feel what we are looking into: “…It is dreadful folly to say that philosophers come up with complicated terms merely for the sake of it.
Giles Deleuze introduces the reader to the philosophy of Leibnitz, with straightforward explanations of key terms and concepts.
Tot hij op 70-jarige leeftijd – inmiddels lijdend aan een Filosofie was voor Deleuze niet een losstaande reflectie Deleuzes ideeën hebben invloed gehad op veel hedendaagse politieke studies over
“Leibniz is endless analysis,” – Deleuze remarks, while discussing singularity and the concepts of the point of view and small perceptions, on monadism, the world and its interconnectedness, proving mathematical formulae and building chains of logic. When explaining a key phase in world philosophy, it is all too easy to go off on tangents and change an ironic tone for one more dismally obsequious, however, Deleuze skillfully remains in control of his speech, holding it within a single style. “You ask me ‘why?’ - but stop, that is enough of ‘why’ – it is not ‘why’ you should be asking, but ‘does it work?’ Such is the world of Leibniz.”Ticket office closes 30 minutes before Museum closing timeSubscribe to our mailing list and get the latest news from Garage “My goal,” – Deleuze proclaims at the very beginning, “is very simple: for those who don’t know him [Leibniz] at all, I want to present this author and to have you love him, to incite in you a sort of desire to read his works.” Gilles Deleuze read a series of lectures in the spring of 1980 on Gottfried Wilhelm Leibniz, the great German philosopher, logician, mathematician, lawyer and historian – the list could well be extended. All thanks to Deleuze’s unusual manner of speech, which renders him capable of holding the listener’s attention even while developing such complex themes as Leibnizian philosophy. The more we become accustomed to philosophical terms, the more we fail to understand philosophers, but imagine the power of the term “monad”! And there – the audience is already laughing, and you along with them, imagining yourself right there with them in the auditorium. His dates: 1646-1716,” – such is the manner in which Gilles Deleuze concludes the story, told in his first lecture, of the remarkable philosopher’s encounter with the no less remarkable Spinoza. The book is a great aid to understanding and appreciating the German philosopher.“Abominable.
The greats have never done this; when the greats create a word, then there is first of all a poetic excellence to it.
Deleuze wordt ook wel beschouwd als een schrijver van geschiedenis van de filosofie. It shows how Deleuze's notion of folding captures some basic intuitions in Leibniz and how they relate to each other.
Yes, the inferior kind do this. Both you and I are monads. This is something fantastical.” Reading on, we unwittingly come into contact with a new, more structured and ordered appreciation of the fundamental philosophical positions.
Hij schrijft boeken over literatuur (In 1987 gaat Deleuze met pensioen, al blijft hij schrijven. But no discipline is to be judged from its inferior members.
Leibniz is abominable. Hij schreef invloedrijke werken over onder andere Samen met meerdere Franse en Italiaanse marxistisch geïnspireerde neo-In zijn latere werken zoekt Deleuze nadrukkelijker de verbindingen met niet-filosofische domeinen op. And it grows ever more complex: the imagination is then gripped by a brilliant game of concepts and notions, each running into the other; ever newer and newer questions arise, the graceful thread unwinds further and further.
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